Option 1: No Social Media for a Day.
“Social media is a dangerous place to seek affirmation, acceptance, identity and security.” – Cornelius Lindsey

Social media, in lay man terms, is a form of media which consists of websites and applications that allow its users to share and post content to other people and viewers. In my generation though, once the term “social media” is mentioned, people from my generation instantly think of popular applications such as Facebook, Twitter and Instagram.
I personally used these applications a lot before especially Twitter and Instagram, thus I had to delete these social media applications 2 years ago. I knew that I always get distracted by scrolling through tweets with long threads and scrolling through picture posts in Instagram. With this, I realized that a lot of my time was being spent on these two applications, thus I had to delete them. Anyway, for the first experiment, I had to withdraw myself from the only social media application I use nowadays which is Facebook. To briefly synthesize the whole experience, I realized that withdrawing from social media even for just a day is very similar to quitting an addiction or bad habit. For the first few hours, I found it hard to restrain myself from opening Facebook in my Iphone since the action of opening my phone just to open Facebook and scroll has been a habit for me. I think removing this habit of using my phone at times of the day when I have nothing to do was actually the hardest part in going on a day without social media. In contrast though, what went easy for me was the fact that I am not addicted to Facebook since I primarily use it for communication and light entertainment purposes, unlike other people who use this for more than four hours a day. I believe that my past experience of deleting Twitter and Instagram helped me go on a day without social media since I was able to remove the “addiction” I had in social media and I found out that its negative effects can really affect one’s disposition, esteem and even time management.
To further expound on my learnings, I just wanted to emphasize that social media and its impact, whether it may be positive and negative, vary from one person to another depending on how they use social media. With this in mind, I just also want to point out that social media for me is an outlet to establish norms, status, power, fame and popularity. Although some social media users may not agree, I believe that even these people subconsciously fall under these norms whenever they use social media since people usually want to fit in whenever they post pictures, share memes, or even when they post something funny/insightful just to go viral. Although some of them wouldn’t admit, I believe that social has this scintillating effect to the extent that it somewhat forces people to fit in what is uso, patok and cool that has an overall impact on one’s views, self-esteem and self-confidence as a person. Overall though, this experience made me realize that social media’s impact really depends on how the person uses this, as long as the positive benefits outnumber the negative ones in order to get the best out of social media. In addition, I also believe that a break from social media gave me the feeling of serendipity and tranquility in a sense that allowed me to relax and break free from other people’s opinions and thoughts. This allowed me to focus more time for relaxing, doing productive things such as basketball, reading and spending time with family and friends. To sum it up, I really cherished the time I took a break from social media, which was yesterday, December 8, 2018, since I generally had more time to do things in the “real” world and allowed to spend more time doing more meaningful things than scroll and swipe through my phone.
Option 2: My Own Habitus vs Habitus of Bahay Kanlungan

The concept of habitus is one of the most influential contributions of Pierre Bourdieu in the field of sociology. To briefly explain, habitus is the internalized dispositions, lifestyle preferences that affect the perceptions of a person and his/her actions and views based on a social structure. It may be an ambiguous concept but there are certain factors in play in order to describe the habitus of a person or a group of people such as capital, field, family and society. In addition, two essential influences play a key role in a person’s habitus, which are context and environment. All in all, the habitus helps drive human action but it does not determine human action solely since it only plays a key role in it, where there are other factors involved.
To compare and contrast my own habitus and the habitus in Bahay Kanlungan, it is important to consider the factors that I have mentioned since these factors affect my own dispositions, lifestyles and preferences, as well as the elders in Bahay Kanlungan. First and foremost, the environment plays a huge role in our lifestyle and dispositions. For me, my environment revolves around school, home, malls, bars and other social places while for the elderly, they are stay put in one home for the aged. With this environment, it is evident that the environment I often go to is more lively and energetic compared to Bahay Kanlungan which serves as a peaceful home for the elderly. Another important factor is the context, wherein the people in Bahay Kanlungan are mostly in their “Ego Identity vs Despair” psychosocial stage of development while I am in my “Identity vs Role Confusion” stage in Erikson’s model, thus I am more active and into exploring a lot of new things while the elderly just want to have a calm life wherein they can reflect about the events in their life. In addition, this context shows the huge difference in our lifestyle preferences, where I prefer to go out with other people to experience new things and help find my identity while the elders just want to stay in a chair and bed in order to relax. For the capital, field, family and society, I just want to try and summarize these since I believe it would be too lengthy to discuss all of this – in short, there are many differences such as the culture, field, resources and the people we interact with. For my habitus, I grew up in the generation of technology and social media and the capital resources I have were definitely greater than those in Bahay Kanlungan who receive minimal budget and donations, thus the lifestyle and views would be totally different. With these mentioned, I really found no similarity in terms of my habitus and the elders habitus, but I believe this helped me interact better with them since I was trained to adapt to the structure and culture they have built their – such as being respectful, quiet, peaceful, insightful and reflective. Also, I learned a lot about their experiences during their “youth” and adult life which enabled me to learn from their mistakes and thus, also help me in my own identity development. All in all, this BINHI program was very successful since a lot of lessons were learned and by comparing the habitus of both and immensing myself with the other habitus even for just one day, I was able to open my eyes to the reality of the hardships and the state of life once a person gets old.




Adolescence/Young Adulthood
ID-EGO-SUPEREGO













